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West Galleries –Singing in the Choir (Quire)

STC26400 Village choir (see also 12274) by Webster, Thomas (1800-86); Victoria & Albert Museum, London, UK; The Stapleton Collection; English, out of copyright

One of my weekly joys is singing with my church choir. Our church is small, and so is our choir, often only six or eight people, just as I imagine a small rural parish church choir in Regency times might have been. But did you know that music in the country parish churches of Regency England was very different from what you find in churches today? I fell down this fascinating rabbit hole while doing research for my not-going–to-be finished-for-Christmas-after-all holiday story, The Lord of Misrule.

Since the heroine of LOM is a vicar’s daughter, I’ve done a lot of church-related research for that story, and am now familiar with the reforms that came with the Victorian era and the Oxford Movement in the Anglican Church. Many of those Victorian era changes have lasted into our times, and they can be a roadblock when one tries to recreate an earlier time. In a country parish church of the Regency era, it would  be rare or unlikely for you to find an organ, or hymnals, or even a choir in exactly the same sense we hear today.

“West Gallery Music” evolved in response to the need for guided singing in local church services, where there were few organs, and no trained musicians or choirs to lead the music. During the Reformation of the 16th century, organs in churches were destroyed as part of the rejection of Catholicism. Under Cromwell, English churches continued to suffer abuse, and organs were not replaced. Organs did not become popular in churches again until the middle of the 19th century!

In country Anglican churches 1700-1850, and in non-conformist churches even later, to 1860, the joyful and vibrant traditions of the West Gallery music reigned. A relatively modern term, the name comes from the galleries where the choirs sat. During the Georgian era, population was expanding and in the villages, church attendance was a major part of life. Galleries were added to the interiors of the small churches to provide additional seating, or at least open seating not owned privately, as most pews were. These were sometimes built along the sides, but the west end was usually the province of the choir.

Essentially, these untrained choirs consisted of a band with instruments and singers, and while their music could sometimes feature complex harmonies, most of the time the pieces (psalms most commonly, but also anthems and even Christmas carols), were simple, for many in the choir could not read music –even if they could read words. Instruments included whatever strings, woodwinds, or brasses might be available among the village folks or that the church was able and willing to purchase. Each instrument might anchor a section of voices, the treble parts and bass parts, for instance. The bands that played Sunday mornings also were called into service for village festivals and assemblies or any other special occasions.

Women were not allowed to sing in standard Anglican church choirs. The practice of fulfilling the high range voices with boys and young men led to the formation of many “boy choirs” who sang in the cathedrals and large city churches. However, the painting of “A Village Choir” by Thomas Webster (shown at the top) dates from 1840 and definitely shows women participating. Is it because the choir depicted sings in a non-conformist (non-Anglican) church? Or because it is from a later date? (maybe both?) I have not been able to confirm if women would have been singing in a Regency choir, at least on a regular basis. One argument made against it was simply that it would be improper for young women to be isolated away from the rest of the congregation with all the choir men up in the gallery!! By the 1850’s the West Gallery music was starting to decline, falling into disfavor because it was not considered “solemn” enough, and the trend to restore churches back to their “original” state was beginning to gain traction. Galleries were torn down and removed. Much of the music was lost or destroyed. However, in the 1980’s, a revival of this musical form started in Britain, and has spread into the U.S. and Australia. Local “quires” have sprung up, devoted to performing this unique music. Britain’s West Gallery Association provides a sort of loose central organization and resources. If you’d like to learn more about these groups, and/or the music and history, here are some good website and article links:

http://www.wgma.org.uk/Articles/intro.htm   (West Gallery Association site with a good overview)

http://www.rodingmusic.co.uk/info/wginfo.htm

http://www.immanuelsground.com/wgmusic.htm

https://en.wikipedia.org/wiki/West_gallery_music

I am disappointed and also offer apologies that I won’t be able to offer The Lord of Misrule to my readers for Christmas!! It was rolling along quite well, but a double whammy of health issues for myself and for my husband has slowed me down too much to make it feasible. I will keep folks posted about when it will actually be finished and available!

In the meantime, had you run across the West Gallery music tradition? My heroine in LOM (along with her married friend) actually gets drafted to sing in the choir to substitute for a missing choir member, but normally women would not be allowed, in that village and that church. I always say that research is imperfect at best, and a writer can make anything happen as long as it seems logical and believable.

Best wishes to everyone for the holidays, and Happy New Year! (Sending these now since I won’t be blogging again until January –and we are anticipating making some changes here at Risky Regencies, so who knows?? Thank you for visiting us here and for reading.

Jane Austen Movie Night

This weekend I hosted the “Dining for Dollars” Jane Austen Movie Night I’ve been talking about. About twenty people attended and I think all had a lovely time. My goal with the menu was to serve foods based on period recipes that would have a reasonable appeal to modern tastes, but also to make sure to honor the guests’ dietary needs and preferences, including some dishes that were vegetarian, some gluten free, and some nut free. Luckily, no one was vegan, because it’s hard to find recipes that don’t include some butter and/or eggs! I used a lot of recipes from The Jane Austen Cookbook by Maggie Black and Deirdre Le Faye, also some I found online.

The dinner menu:
– Salamongondy (pictured: a salad of cold meats, vegetables, and fruit, based on a Hannah Glass recipe)
– White Fricasey (a chicken and mushroom stew, also a Hannah Glasse recipe)
– Roast Potatoes (adapted from Hannah Glasse, using gluten free crumbs)
– Vegetable Pie (adapted from the cookbook of Martha Lloyd)
– Swiss Soup Meagre (also from Martha Lloyd, also adapted to be gluten free)
– Bread, both regular and gluten free (I cheated and bought from a store that has a good bakery)

I served lemonade, burgundy, claret (Bordeaux), and hock (white German wine).

There was a lot to do to prepare, so several friends came early and took the role that would be taken by under-cooks, kitchen maids, and scullery maids, for which I am very grateful!

While the guests were arriving and getting their food, I played Jane’s Hand, a CD of music from Jane Austen’s songbooks. Here is one of my favorites, “I Have a Silent Sorrow Here”, written by none other than Georgiana, the Duchess of Devonshire and performed by Julianne Baird.

I offered guests a choice of films to watch, and they chose Persuasion, starring Amanda Root and Ciaran Hinds, because most had not already seen it. They enjoyed the story and the romantic resolution. Here’s the famous “letter scene”.

Some of my guests were surprised that Persuasion is not as popular as Pride & Prejudice and said they were eager to read the book now.

The dessert menu:
– Hedgehogs (adapted from Hannah Glasse–a huge hit but without the calf’s foot jelly!)
– Rout Drop Cakes (little cookies flavored with rose water, sherry, brandy, and orange juice, dotted with currents, a Maria Rundell recipe)
– Chocolate Ice Cream (store bought, gluten free)

It was a lot of work, but so fun I may do it again sometime.

Have you ever done anything like this, or would you like to? Which movies are your favorites? Any foods or drinks you’ve tried to recreate, or want to?

Elena

Black Tudors?

I saw a new book about black history on Twitter and had to pounce: Black Tudors, The Untold Story by Miranda Kaufmann. While this is earlier than what I write, I grew up as a historical re-enactor and a lot of my time and study has been devoted to fifteenth and sixteenth century history. I’m only halfway done with the book, but it’s proven well worth my time and money.

I don’t want to give a synopsis of the entire book, as that’s unfair to the author, so I’m going to concentrate on the first black Tudor featured in the book, John Blanke, the Trumpeter. John Blanke shown twice in the Westiminster Tournament Roll and is the only idenifiable portrait of an African in Tudor England.

Blanke is a fasinating figure. Musicians were known to move from court to court rather freely, and they were often used as messengers betweeen courts. It is likely that Blanke arrived in England in the retinue of Katherine of Aragon in 1501 (blacks, both free and enslaved, being more common in Spain, Portugal, and the Italian states). By 1507 he is listed as one of Henry VII’s trumpeters and is being paid the same wage as the others. He must have been a favorite, because when a more senior musician died, Blanke petioined the new king, Henry VIII to be raised in position and have his pay increased. Not only wa this request granted, but when Blanke married in 1512 the king bestowed upon him violet cloth for his wedding clothes (as a musician, Blanke was already entitled to ignore the sumptary laws and was known to dress in crimson).

This work is in the public domain in its country of origin and other countries and areas where the copyright term is the author’s life plus 100 years or less.

One interesting tidbit I learned was the because trumpeters were used as messengers, they were supposed to have dipolmatic immunity, allowing them free passage through foreign and even enemy territory. This, coupled with their frequently moving from service of one king or noble to another, also gave rise to them being thought of as spies. Wouldn’t a Dunnett-like series about a spy/trumpeter moving through the courts of sixteenth century Eurpoe be amazing? Somebody who’s better at mystery plots than I am needs to write this for me!

That Bewitching Illustrated London News, or, Oooops, I Did It Again

snippet from the main title page of the volume 7 of the Illustrated London News, showing a view of London, with the Tower in the background
Dear Reader,

I did it again. I went on Abebooks and bought another volume of the Illustrated London News I discovered another poor, abandoned volume of a nineteenth-century newspaper, sitting in a corner, crying piteously, so of course, I had to adopt it. I mean, how could I leave it there, out in the cold, with nobody to cherish it?!?! And so I… um… adopted it. 🙂

In truth, it’s a volume I’ve been trying to hunt down for quite some time. The last time it became available at a decent price, I waited too long and somebody snatched it up before me. But this time, I got lucky. And now it’s ALL MINE!!!

As always, it’s an utter delight to leaf through the volume. There are so many things to discover! The ads alone are extremely intriguing. (At this point in time – 1845 – ads were still text based, rather than illustrated, because of the tax on ads. I talked about this in my last post here.)

Advertisement for Dietic Pale AleDietetic pale ale? Who would have thought this was a thing!

And remember when I talked about Victorian street food? Well, it would appear that the West India pineapples that were sold in London’s streets in 1845 weren’t such a big hit…

an illustration showing a street vendor with his cart, surrounded by customers, including a few childrenIn the illustration you can see the kind of handcart from which street vendors would sell their wares. This pineapple seller has a very simple cart; those who sold soup or coffee would have had much more sophisticated carts, with heaters to keep their wares warm.

From time to time, nineteenth-century periodicals would also include sheet music – the kind of song that would have been suitable for a young woman to perform at an evening entertainment in order to show off her singing voice and her skills on the piano. These songs were often quite sentimental like this example from the issue of 25 October 1845. It’s called “My Writing Desk” – which is the place where people would have kept letters they received from family and dear friends. And this is exactly what this song is about.

a few lines of music with an illustration of a man sitting at a desk, his head on his hand, while he contemplates old letters

The first stanza reads:

My writing desk is the home of my treasure,
My desk is the shrine of my care;
Oh! all I have loved beyond measure
Have left me some dear relics there,
Have left me some dear relics there.
The dry leaves of long perish’d flowers,
Whose perfume has lingered behind,
Have made them as sweet as the hours
Those dear relics bring to my mind.

Awwwwwwww!!!!!

This volume is the second bi-annual volume of 1845, meaning it will most likely include a Christmas special. I haven’t yet looked because I’m kind of keeping the December issues as a special pre-holiday treat.

Papillote Curls

One of the great things about writing historical romance is that I always come across something new in my research. Often such finds are serendipitous and always they give me the chance to add some historical detail that I otherwise would not have included.

This time I discovered a papillote iron.

I knew that ladies in the Regency curled their hair and I knew they used some sort of curling iron, but I supposed that the curling iron was more like our modern ones. it turns out it was a much cooler process.

The papillote iron looks a little like coal tongs or iron scissors with flattened ends.

You’ve read of curling papers in Regency novels? It turns out they were used with a papillote iron. Curling papers were triangular shaped pieces of tissue paper used to shield the hair from the heat of the papillote.

First the papillote was heated with coals from the fireplace. Next a strand of strand of hair was selected and rubbed with pomade. The strand was then curled around a finger and wrapped in a triangle of tissue paper. The curl was heated by pressing it with the flat ends of the papillote iron. This process was repeated until all the strands of hair that need curling had gone through the process.

When the hair was completely cooled, the papers were pulled off and the result was the corkscrew curls so familiar to us who love the Regency era.

I could not find a good history on papillote curls except that the technique was used in the 1700s to curl wigs and help create the towering hairstyles of that era. The curls were brushed out, creating the volume. This portrait of the Duchess of Devonshire by Gainsborough (1785-87) is an example.

The name suggests French origin. This print from 1824 certainly supports that idea.

Here is a very detailed tutorial on a modern way to make papillote curls using tissue paper and a flat iron.

And another using an actual papillote iron from the time period

There are other ways to use paper to make curls. This technique is very similar to rag curls that my aunt taught me when I was a little girl, but these are with paper towels!

I have stick-straight hair and I’m so tempted to try one of these curling techniques. Maybe I’ll find out what it is like to have curls.

One last note. Papillote also refers to a cooking technique, in which the food is put into a folded pouch or parcel, often made of parchment paper, and then baked. But, since I am so-not-a-cook,  I also knew nothing about that papillote.

Have you ever tried to create Regency-style curls? How did you do it?