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trifleMy daughters and I have a tradition of trying new recipes out for New Year’s Eve dinner. This year, I’d planned to try a new macaroni and cheese recipe (with smoked gouda, bacon, and peas) followed by a chocolate brownie and raspberry trifle. But I was feeling under the weather and so we just made the main dish and had ice cream for dessert.

Having the ingredients around (but really, who needs an excuse for something like this), I finally made the trifle this last weekend. It is delicious! I would definitely make it again, especially for a party as it looks festive and it makes a lot (though we are not getting tired of it)! Here’s the recipe: Bigger, Bolder Baking: Chocolate Raspberry Trifle. You could use your own brownie recipe for this, but I used the recommended Best Ever Brownie Recipe and will likely be making that again, too.

This recipe just popped up on my Pinterest feed, so I pinned it because chocolate and raspberries is one of my favorite combinations. Now it’s also making me think about the history of this type of dessert.

Although the word “trifle” has been used for desserts longer, the trifle as we know it (layers of cake, custard and cream, often with fruit or jam) became popular during the 18th century. Syllabub, which could be a dessert on its own or used as part of a trifle, is cream whipped with fruit juice and/or alcohol.

Here’s a cool NY Times article on the evolution of trifle.

Martha Lloyd, Jane Austen’s friend and eventually sister-in-law, lived with Jane Austen at Chawton and carried on many of the responsibilities of housekeeping. Here are recipes for trifle and syllabub from her collection of recipes. The Jane Austen Cookbook has a modernized version I will have to try, maybe for another blog post.

Martha_LLoyd_TrifleThe recipe calls for Naples Biscuits, and I found a recipe for Naples biscuits at History Hoydens, where they are described as similar to Lady’s Fingers.

Here are a few other period recipes I found which I may want to try sometime:
Whim Wham, a Scottish Regency trifle (such a fun name, and it has Scotch in it), and a
trifle recipe from the Mrs Beeton (1861).

In my googling, I also ran across some delicious-sounding modern variations: a tipsy trifle with peaches and cream and pumpkin and gingerbread trifle.

Have you ever made a trifle? Do you have a favorite recipe?

Elena

 

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I’m super excited to share the news that I’ll be giving THREE workshops at next year’s Historical Novel Society conference in Portland. I’m giving my popular History of Underthings workshop, co-presenting my Georgian and Victorian “kickshaws” workshop with Delilah Marvelle, and I’ll be giving the big Friday night kickoff workshop: Hooch Through History. If you want to join me, registration opens at the end of the month.

As soon as I’d hashed out the details of what they wanted for the Hooch workshop, I saw that Steven Grasse (booze god, creator of Sailor Jerry rum and Hendrick’s gin) was going to be talking about his book Colonial Spirits at a local bookshop. I immediately made plans to go, and I’m so glad I did. His talk was entertaining and informative, and the sample colonial cocktails were amazing.

6168iz-ss2l

Of course I bought the book (research!) and I’ve really been enjoying perusing it. How can you not love a book that’s intro includes: “These drinks may get you drunk. They may put hair on your chest. But they will not, we are proud to say with some measure of confidence, kill you.” Well ok then …

There’s a ton of interesting information in the book (both historical and anecdotal) as well as many recipes that I’m dying to try out! I’ve done a little brewing in my life, and I may have to put that experience (and a few friends and their brewing supplies) to work in the coming months.

I absolutely have to try out George Washington’s recipe for small beer. I know we’ve all read about small beer, and I’ve actually had it at reenactments, but I’ve never made it. In case anyone hasn’t heard of it, small beer (or small ale) is an ale with a low alcohol content that was commonly consumed by people the way we consume water today. I’ve always read that small ale was made by reusing the mash (so brew ale, then brew again, like reusing a tea bag). But George Washington and Grasse disagree. So this is going to have to be attempted.

gw

Luckily, some of the recipes don’t require brewing and I had all the ingredients on hand. So there was immediate experimentation (in the name of science and history!). My first experiment is the Hop Flip. It’s a combination of rum, beer, molasses, and a raw egg. Flips go back to at least the 17thC. They began as beer, rum, and some kind of sweetener, heated with a hot poker (basically, it’s a type of hot punch, something to warm your bones on a cold, damp night).

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I’m horrified to report that it’s not bad. Basically a lot like a hot, alcoholic egg cream. Not something that will be taking over from the Hot Toddy for me, but I’m not sorry I tried it and I’d totally make it again at an event.

Are there any historical drinks you wonder about as an author or a reader? Let me know in the comments and I’ll try to cover them in the upcoming months.

Here’s a post from a few years ago, edited and recycled. It’s peach season and I’ve been eating lots of them. Yum.

Peaches have been around for a long, long time, from China to Europe via the Silk Road, to America in the seventeenth century and into commercial production here in the nineteenth century. There were peaches at Pemberley:

The next variation which their visit afforded was produced by the entrance of servants with cold meat, cake, and a variety of all the finest fruits in season; but this did not take place till after many a significant look and smile from Mrs. Annesley to Miss Darcy had been given, to remind her of her post. There was now employment for the whole party; for though they could not all talk, they could all eat; and the beautiful pyramids of grapes, nectarines, and peaches soon collected them round the table. Pride and Prejudice

Jumping backward a few centuries–people like me should take note that King John of England died in 1216, some say from overindulging in peaches at a banquet nine days before. Here’s a recipe from 1597 for Peach Marmalade.

To make drie Marmelet of Peches.
Take your Peaches and pare them and cut them from the stones, and mince them very finely and steepe them in rosewater, then straine them with rosewater through a course cloth or Strainer into your Pan that you will seethe it in, you must have to every pound of peches halfe a pound of suger finely beaten, and put it into your pan that you do boile it in, you must reserve out a good quantity to mould your cakes or prints withall, of that Suger, then set your pan on the fire, and stir it til it be thick or stiffe that your stick wil stand upright in it of it self, then take it up and lay it in a platter or charger in prety lumps as big as you wil have the mould or printes, and when it is colde print it on a faire boord with suger, and print them on a mould or what know or fashion you will, & bake in an earthen pot or pan upon the embers or in a feate cover, and keep them continually by the fire to keep them dry. The Second Part of the Good Hus-wives Jewell, (1597); Thomas Dawson. From theoldfoodie.com

indianbloodcling_peach_0

Indian Blood Cling Peaches growing at Monticello

I couldn’t find a whole lot about peach recipes in England in the Regency period. There’s a possibility that quinces were more popular than peaches, according to historicfood.com (great pics here!). A lot of the historic recipes I did find were of the use them up quick variety and/or preserve them and if you’ve ever visited a pick your own orchard you’ll know exactly what I mean.

In America, were much more popular. Thomas Jefferson embraced peach cultivation with enthusiasm, growing thirty-eight varieties at Monticello, compared to only two varieties at Washington’s Mount Vernon. Jefferson made mobby, an alcoholic drink from peaches, claiming that “20 bushels of peaches will make 75 galls. of mobby, i.e. 5/12 of its bulk” (The Fruits and Fruit Trees of Monticello. Peter J. Hatch).

I’m fascinated by the wealth of varieties of peaches. Peaches are peaches, right? Unless they’re white peaches or doughnut peaches, which do have distinctive flavors. William Cobbett commented, “It is curious enough that people in general think little of the sort in the case of peaches though they are so choice in the case of apples. A peach is a peach, it seems, though I know no apples between which there is more difference than there is between different sorts of peaches.” (Quoted in Hatch, above).

Here are a couple of recipes from The Virginia Housewife by Mary Randolph, first published in 1825:

Peaches in Brandy. Get yellow soft peaches, perfectly free from defect and newly gathered, but not too ripe; place them in a pot, and cover them with cold weak lye; turn over those that float frequently, that the lye may act equally on them; at the end of an hour take them out, wipe them carefully with a soft cloth to get off the down and skin, and lay them in cold water; make a syrup as for the apricots, and proceed in the same manner, only scald the peaches more.

Peach Marmalade. Take the ripest soft peaches, (the yellow ones make the prettiest marmalade,) pare them, and take out the stones; put them in the pan with one pound of dry light coloured brown sugar to, two of peaches: when they are juicy, they do not require water: with a silver or wooden spoon, chop them with the sugar; continue to do this, and let them boil gently till they are a transparent pulp, that will be a jelly when cold. Puffs made of this marmalade are very delicious.

And here’s a Peach Pudding recipe from later in the century, adapted from Recipes Tried and True, compiled by the Ladies’ Aid Society of the First Presbyterian Church, Marion, Ohio, 1894.

peaches, cooked and sweetened
pint sweet milk
4 eggs
1 cup sugar
1 Tablespoon butter
a little salt
1 teaspoon baking powder
2 cups flour
cream

Fill a pudding dish with peaches, cooked and sweetened; pour over them a batter made of one pint of sweet milk, four eggs, one cup of sugar, one tablespoon of butter, a little salt, one teaspoon of baking powder, and two cups of flour. Place in oven, and bake until a rich brown. Serve with cream.


The title of this post, by the way is from Andrew Marvell. I do love the phrase “stumbling on melons”, and if I’d discovered these lines sooner I might have blogged about melons:

The nectarine, and curious peach,
Into my hands themselves do reach;
Stumbling on melons, as I pass,
Ensnared with flowers, I fall on grass

What are your favorite peach recipes? Do share! I’m off downstairs where a bowl of fresh peaches awaits…

Simpson's-in-the-Strand

Simpson’s-in-the-Strand

Have you been out to dinner at a nice restaurant lately? When you told your friends, did they look at you with pity and then gossip about you behind your back? Is your reputation ruined? How times change, LOL!

The fact is, during the Regency in England, dining out as a social event the way we know it was not done. The very concept of the modern restaurant was still in its infancy –it evolved in France (of course?) in the later 18th century and had not successfully caught on yet in England. But there was a glimmer on the horizon, and a few eating establishments were heading in the right direction. (I’ll come back to these near the end.)

People did “eat out”, of course. You could obtain a meal in a tavern, pub, or an inn or a fine hotel, particularly if you were traveling. You could purchase specific foodstuffs from street vendors, but that wasn’t a “meal.” And any of these were, in general, patronized out of necessity or convenience, not for pleasure. There were no menus offering choices –only perhaps, a list of what was to be served. Generally only the simplest inexpensive meats and vegetables were served, except for a few taverns that catered to a specific well-heeled (male) clientele.

simpsons-tavern

simpsons-tavern

If you were an upper-class male, you could enjoy a meal at your private club. The food offerings might be somewhat more elegant, but would still be limited. You ate what they served, at the time they served it. Men could also patronize the coffee and oyster houses, which often served other food in addition to their main focus. For females to dine in public was quite shocking, however, unless in a coaching inn, and if you were of the upper class, you would still insist on a private parlor.

Part of the stigma, of course, came from the fact that acceptable households employed their own cooks. Why would you prefer to eat out when you could eat in? “Dining out” socially meant going to dinner at someone else’s private home, eating food prepared by their cook instead of yours.

Another part of the stigma was the idea of rubbing elbows with the hoi polloi –the general public. Not done! People forced to “eat out” were the poor who had no cook, and often, no kitchen at all. Taverns were noisy and crowded, with communal tables. “Even a moderately well-to-do person would have preferred to order food delivered to a private home or a room at an inn or hotel or an elegant salon rented for the occasion…” (1)

No wonder your friends viewed you with pity! What calamity caused you to need to eat out? And if you were female in mixed company, oh, dear. Shocking!

These social aspects of dining out offer a clue to why the modern restaurant was born in France (and why England resisted). The French Revolution brought in sweeping social changes that coincided with some new developments. “Restaurant” originally meant a type of meat soup, like consommé or bouillion, used medicinally as a “restorative”. In 1765 a bouillion-seller had opened a shop with tables where ailing customers could sit and eat their soup. Different customers required different types of restoratives, so the idea of individual customized servings was introduced. Others copied the idea. In the early 1780’s a man named Beauvilliers, the former chef of the Count of Provence, carried the conceit further and opened the first real restaurant with small individual tables and a menu listing individual choices with prices.

In 1786 he opened the first “luxury” restaurant in the Palais Royale, featuring mahogany tables with white tablecloths, trained waiters, chandeliers, a wine list and an extensive menu of fine food choices. That same year, the Provost of Paris issued a proclamation officially recognizing and authorizing these new types of establishments. These developments paired with a ready supply of cooks and servants no longer employed by the artistocracy, the dissolution of the guilds that had restricted how and by whom food could be prepared, and a customer base of displaced provincials without families in Paris, journalists and businessmen, a newly important middle class. Two different principles were suddenly wedded in a successful new way to do business –the personal tastes, budget and choices of the individual now controlled the purchase of a meal, while the egalitarian social climate celebrated that “Eating [well] was no longer the privilege of the wealthy who could afford to maintain a cook and a well-supplied kitchen.” (2)

Dining Out-3estates_2Within ten years there were more than half a dozen restaurants in Paris, and “dining out” was accepted practice there enough to provide the basis for a political cartoon about the 3rd Estate in France (above), entitled “Separate cheques please”:

 

Rules with Glass Ceiling

Rules with Glass Ceiling

Meanwhile, back in London, the oldest still-surviving restaurant in London, Rules, was started in 1798, on Maiden Lane in Covent Garden. Although at first it was simply an oyster bar, as their website states: “Contemporary writers were soon singing the praises of Rules’ “porter, pies and oysters”, and remarking on the “rakes, dandies and superior intelligence’s who comprise its clientele”.

Two other London establishments might challenge the “oldest” claim by Rules, but one (Wilton’s, opened 1742 as a seafood street stall, 1805 as an oyster room) has changed locations and nature many times, while the other (Simpson’s Tavern) is more of a pub, and ancient pubs are not rare anywhere in England! Note ladies were not admitted to Simpson’s Tavern until 1916.

Simpson’s-in-the-Strand (not related) was founded in 1828 primarily as a chess club/coffee house/smoking room (“The Grand Cigar Divan”). They are still famous for serving meats at tableside from antique, silver-domed carving trolleys, a practice said to have evolved to avoid interrupting the play during chess games.  Simpson's history

You can see these were not yet exactly “restaurants” in the Parisian sense at the time they opened their doors. The modern form of “dining out” really didn’t take hold in Britain until the mid-Victorian era, when the swelling ranks of the new middle class provided an enthusiastic customer base for it.

Have you written or read characters who needed to dine out for one reason or another? Are you surprised to know what a big difference existed between customs in Paris and London during this time period? Have you ever eaten at any of the London restaurants mentioned, or have a favorite restaurant there to share?

Sources quoted:

(1) “The Rise of the Restaurant,” Food: a Culinary History, Jean-Louis Flandrin & Massimo Montanari

(2) Oxford Companion to Food, Alan Davidson [Oxford University Press:Oxford] 1999)

For further reading online:

http://www.foodtimeline.org/restaurants.html#oldestmenu

https://www.mtholyoke.edu/courses/rschwart/hist255-s01/pleasure/history_restaurant.html

Also, check out:

A History of Cooks and Cooking, Michael Symons [Universtiy of Illinois Press:Urbana IL] 1998 (p. 289-293)

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Mothering-Sunday-BannerIf you assumed that the British holiday of “Mothering Sunday” (this coming Sunday) is the equivalent of the American “Mother’s Day”, only celebrated two months sooner, you’d be making a historical mistake that even lots of Brits make. While it may be mostly true today, that was not always so. Mothering Sunday as observed in Regency times, and centuries before, sprang from both religious and more practical concerns. Did it still have anything to do with honoring mothers? If it didn’t, where does the name come from? Read on, my friends.

Mothering Sunday is always celebrated on the fourth Sunday in Lent. That should tell you it’s rooted in Christian tradition, unlike the secular American holiday. Depending on what sources you consult, some claim the early Christians co-opted the Roman celebration in March that honored mothers and the Mother Goddess Cybele, and in its place established Mothering Sunday to be a time of devotion to Mother Mary, the virgin mother of Jesus Christ. Madonna by memling4 priestess_cybele

The timing worked well. Early Christians were no dummies, and giving everyone a little break in the middle of the long 40-day fast of Lent no doubt increased the chances that people would stick with the disciplines expected of them. In some places, this mid-Lent Sunday was called “Refreshment Sunday”, or “Sunday of the Five Loaves”.

But as with anything that old, there are multiple roots entwined with these beginnings, and very little documentation. This particular Sunday was also known as Laetare Sunday in the pre-Reformation times. As Christianity and the proliferation of churches spread during the medieval period, the distinction was made between smaller parish churches (known as “daughter” churches) and the major cathedrals in each diocese (the “mother” churches). Important sacraments, such as baptisms, were done at the “mother” churches, presided over by bishops, rather than the local parish priest. On Laetare or Mothering Sunday, families were expected to gather together to make the pilgrimage to their “mother’ church to honor Mary and their own baptisms.

Mothering Sunday-Victorian Church

Victorian children bring flowers to church to honor the Virgin Mary.

Since most children were put to work by the age of ten, many lived away from home, serving as apprentices or learning to be domestic servants. A half-day holiday was often not long enough for them to be able to return home, so once a year, on Mothering Sunday, they would be given a full day holiday to visit their families and go to their “mother” churches. That they might pick flowers on the way and perhaps bring small gifts to their mothers is easy enough to believe. Mothering_Sunday2

The first known dated written reference to Mothering Sunday is from 1644, when a royal officer from Essex was visiting Worcester and reported that “…all the children and godchildren meet at the head and chief of the family and have a feast.”

Special foods like simnel cake became associated with Mothering Sunday. (In some places it was called Simnel Sunday!) Kind of like the holiday itself, simnel cake is a mixture of things, part fruitcake and part pastry, both boiled like a pudding and baked like a cake. It may have a hard outer crust, and may be coated and decorated with almond paste (11 marzipan balls represent the Apostles minus Judas). Simnel Cake-classic  An early reference to it being brought as a gift for “mothering” also dates from the early 17th century. It was usually served with “braggot” (hot spiced ale) or “frumenty” (a spiced drink made from boiled wheat), depending on location.

Simnel Cake-pc

After the Reformation, and increasingly up to the Regency period, the emphasis for Mothering Sunday focused far less on the church-going and far more on the day for apprentices and servants to be given time off to visit their families. Imagine how important that day would have been to them, if they could only see their families once a year!

The observation of the holiday declined during the later 19th and early 20th centuries as other kinds of employment became more common. Mothering Sunday had about died out by WWI. But the United States had created Mother’s Day in 1913, and other countries adopted the idea.

Christopher Howse, writing for The Telegraph (2013), says “the revival of Mothering Sunday must be attributed to Constance Smith (1878-1938), and she was inspired in 1913 by reading a newspaper report of Anna Jarvis’s campaign in America. …Under the pen-name C. Penswick Smith she published a booklet The Revival of Mothering Sunday in 1920.” Smith did not want the day to be connected to any one Christian denomination and pushed the revival through secular organizations such as scout groups. Howse adds, ‘“By 1938,’ wrote Cordelia Moyse, the modern historian of the Mothers’ Union, ‘it was claimed that Mothering Sunday was celebrated in every parish in Britain and in every country of the Empire.’” Transformed into a modern holiday! Has it become less meaningful?

Do you live near your parents? How often are you able to visit your family? Do you believe “absence makes the heart grow fonder” or would you stay close if you could? Did you already know this history of Mothering Sunday?