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Category: Research

Posts in which we talk about research

"Neck-tie scarf in imitation of Indian embroidery," from The Englishwoman's Domestic Magazine (1860?)

“Neck-tie scarf in imitation of Indian embroidery,” from The Englishwoman’s Domestic Magazine (1860?)

“We are very busy making Edward’s shirts, and I am proud to say that I am the neatest worker of the party.” ~ Jane Austen to her sister Cassandra, 1 Sept. 1796

Needlework was an essential skill for women of all classes during the Regency period, even though upper-class women would have spent more time on decorative work than on what was known as “plain sewing.” But as Jane Austen’s letter to her sister shows, even women of the gentry would have made their husbands’ and brothers’ shirts as well as their own shifts themselves. They would have also known how to mend clothes and how to make alterations.

Plain sewing was typically done in the morning before people would pay their morning calls. It was considered bad etiquette to do plain sewing in the company of visitors (unless they were close family). Instead, for such occasions, decorative needlework like embroidery was deemed suitable. Projects like embroidered shawls or slippers would also be made as gifts for friends and relatives.

Design for a Hand-screen, from The Englishwoman's Domestic Magazine (1860?)

Design for a Hand-screen, from The Englishwoman’s Domestic Magazine (1860?)

Given the high presence of needlework in a woman’s life, it is perhaps not surprising that a lot of magazines targeted at women would include patterns — mostly decorative patterns in the early ladies’ magazines as they were targeted at an upper-class audience. Later, in the mid-19th century when the audience shifted to include middle-class women, several magazines also ran larger patterns for plain sewing.

Patterns (and sheet music) included in periodicals were meant to be used, and for that reason some periodicals like The Lady’s Magazine (launched in 1770) printed them on fold outs. This was good news for the first readers of those magazines — but really bad news for us today because many of those fold outs were indeed cut out and thus are lost to us.

This morning I stumbled across a project at the University of Kent, where three scholars study The Lady’s Magazine. When one of them, Jennie Batchelor, acquired a copy of the 1776 edition of the magazine with almost all of the fold-outs still intact, a new side project was born: The Great Lady’s Magazine Stitch-Off. They are uploading the patterns from the magazine on their website and are inviting people to use them for their own stitching projects and share pictures later on.

an example of a piece from the Great Lady's Magazine Stitch-Off

The Great Lady’s Magazine Stitch-off

Isn’t this fascinating? I think it’s a wonderful way to bring those old patterns back to life.

What about you? Do you enjoy needlework? Would you love to be able to make your own clothes? (That’s on my To Do list for the future , so far I’ve only managed a few embroidery projects as well as a few softies.)

Samian ware bowl (picture by Mercato, from Wikipedia Commons)

Samian ware bowl (picture by Mercato, from Wikipedia Commons)

Hello, Risky Readers, there’s been a slight change of plans and today you get me again. And I’m also rather late with posting – sorry about that! (I also apologize for any typos in this post; it’s really late here in Germany and I’m so ready to head to bed….)

So I thought today I could talk a little about food because tomorrow I will go to that lovely reconstructed Roman fort near where I live and attend a Roman cookery workshop. It’s called “A Look into Apicius’ Pots” and includes not just a guided tour through the fort and museum, but also a hands-on experience of Roman cuisine: we will prepare a meal using Roman recipes (from Apicius’ cook book, I assume) and then we’ll eat said meal from replicas of posh Roman tableware (that would be Samian ware made in what today is southern France).

There might even be garum, that dreadful, shudder-inducing Roman fish sauce that was made by putting fish heads and fish innards into a vessel together with herbs and what not and then putting it out into the sun for a couple of weeks. The Romans poured that stuff basically over everything. Like ketchup.

It’s going to be an interesting afternoon!

Victorian Bakers, BBC

Victorian Bakers, BBC

In addition to doing some practical research on Roman cuisine, I also recently stumbled across a rather fantastic BBC documentary called “Victorian Bakers.” In this documentary a group of modern-day bakers all don Victorian clothing and learn how their 19th-century predecessors made bread.

Bread was incredibly important for 19th-century England, as it was the staple food for large parts of the population. In the Regency period, bread making hadn’t yet become industrialized. Bakers ran their business as they had done for decades: from a bakery in a village, often near – or indeed, even part of – a local mill. They also worked closely with brewers from whom they got the yeast. Compared with more modern forms of yeast (think of dry yeast out of a package), this particular yeast was a bit more temperamental. The dough had to be kneaded much longer and the proofing took much longer as well. On the other hand, bakers had to be careful not to overproof the dough as it was possible the yeast would go bad.

Once the oven was fired up, the bread was baked and then the baker’s boy would go from house to house in the village and deliver bread that had been pre-ordered. As most people didn’t have an oven to bake in at home, bakers also offered a service whereby villagers could come and have their things baked in the baker’s oven.

While in earlier centuries only the upper classes had been able to afford white bread, by the early 19th century white bread had become the standard in all households. The older forms of barley bread and rye bread were disdained by large parts of the population, even though there were several attempts by health reformers to make whole-wheat bread popular again. Thus, in the Mirror of Literature, Amusement and Instruction we can read in 1847:

Nothing is more false to suppose than what is called fine white bread is better than the bread made of good wheat, ground into flour without abstricating from it the digestive principle contained in what is termed the husk, or skin. Nothing is more wholesome or so easy of digestion as this natural pure bread, when made with wheat of proper quality; and though the color is more homely, still the taste is far superior to that of white bread.

What I found perhaps most surprising about that BBC documentary was the realization that 19th-centiry bread would have tasted much, much different from our bread, mainly they used a different kind of wheat as well as that different yeast. That’s something we don’t really think about very often, do we?

And now it’s over to you: What type of historical food would you love to try and recreate?

a teaser picture for Sandra Schwab's new book, Eagle's Honor: Ravished

Hello Risky Readers, I’ve got so many exciting news for you this month! First of all, I’ll finally have a new book out: my second Roman romance will be ready for publication later this spring (I’m currently finishing up the revisions). Livia and Adelar’s story is set at the Germanic limes amidst heightening tensions along the borders of the Roman Empire.

I had a lot of fun with this story, not the least because it is set near where I live: I used the Saalburg, the reconstructed Roman fort I mentioned before, as the model for the fort commanded by my heroine’s uncle. I can tell you, it is most strange to stand onthe ramparts now and imagine that this was once the edge of an empire, the edge of what was regarded as the civilized world.

Roman cooking

And remember that Roman cooking class I mentioned last month? That was also a bit strange and highly instructive! It also taught me a few things about myself as an author: I have a tendency to go for the weird stuff — in terms of Roman food this would be the fried dormice (sprinkled with poppy seeds), the sow’s udder stuffed with giant African snails, and, well, you get the idea. But of course, such dishes were the extreme, and, as I found out during that cookery class, “normal” Roman food tastes surprisingly… eh… normal. It’s a bit sweeter than what we are used to today because the Romans added honey or mulsum (white wine with honey and spices) to basically EVERYthing. But everything we made in that class was delicious, from the dates filled with walnuts and wrapped in bacon to the pork goulash with dried apricots (and a bottle of mulsum) to the chicken with mulsum and coriander. Yum!

As you can see from the picture above, we ate from replicas of Samian ware (pretty Roman earthenware) and with replicas of Roman spoons (smaller and more shallow than our own spoons). All in all, it was a most delightful afternoon and evening! And all for research! Wheee!

And my last bit of news? Well, as some of you know, my contract as a university lecturer ran out in December and was not renewed. And my chances to find a new job at another university are basically nil, so I needed to rethink my life and career options. Indeed, this whole year will be about rebuilding my life. At the beginning of April I laid the foundation for my new career: I’m now officially freelancing as a translator and cover designer! It’s super-thrilling and super-exciting and super-scary, but I hope I’ll be able to build a much happier life for myself as Sandra Schwab, author, artist, and translator. 🙂

picture of the book, The Illustrated Letters of Richard Doyle to His Father, 1842-1843

As you know, one of my favorite 19-th century illustrators & PUNCH-men is Richard Doyle, who joined the staff of the magazine when he was just 19 years old, and who designed the iconic cover of PUNCH just a few months later. I still have very fond memories of that magical day I spent in the Victoria & Albert Museum, looking through Doyle’s sketchbooks. (YES!!!! I touched the original sketchbooks! The sketchbooks Doyle himself had touched!)

However, there is one kind of primary source related to Richard Doyle that has remained unpublished for many years and of which you can catch only occasional glimpses in books about Doyle: the illustrated letters he sent to his father in the early 1840s. These were part of the weekly challenge John Doyle set for his sons: in those letters they were to describe what they had seen and done that week. Doyle senior encouraged them to go to the theatre and attend other important cultural and political events in London.

A couple of weeks ago, I found out – quite by accident! – that for the first time ever there’s a scholarly edition of Richard Doyle’s illustrated letters (at this point, imagine me melting into a puddle of delight). So of course, I had to have that book. And, OH MY GOSH, those letters, they are wonderful! I haven’t yet had time to really delve into it, but even just browsing through it is a delight.

Doyle presents to the reader street scenes of London and also takes us into the Doyle home, where he shows us his brothers and himself hard at work at the next painting for their private Sunday exhibition. There are fantasy scenes with fairies and, of course, there plenty of little knights too – one of Doyle’s most favorite theme in those years and one that should later make his illustrations favorites with the PUNCH readership.

Picture of a page from The Illustrated Letters of Richard Doyle to His Father

The letters are whimsical and charming. Take the one from 18 September 1842, which opens with,

My Dear Papa,

The Royal game of Golf (I am not sure that I have spelt it rightly, but it is to be hoped I have), as played upon Blackheath every Saturday by a portion of the sporting residents of the neighbourhood, presents to the unsophisticated eye as remarkable an aspect as one could reasonably expect to witness. Next to the brute force of man, a hurling stick and a ball are the chief agents in this delicious game.

That Demon Punch, illustration from Doyle's letter from 17 December 1843

By December 1843, Richard Doyle was working for PUNCH and the new job is taking up much of this time – to the extent that he fears he won’t be able to finish the “Christmas things” promised to friends and family.  “On the next page,” he writes to his father on 17 December in the last letter of the collection,

you will find a representation of your son, precisely as he appeared at the moment when he gave up all hope, on Monday last, half past nine o’ clock p.m. […] The demon Punch perched upon the table, in exultation, points to the “Procession,” his “Christmas Piece.” Harlequin &c, as indicative of Christmas, weep over the little quantity of yours, a crowd of little urchins, in the foreground, by referring to the productions of former years, prove what can be done, and others in the back are plainly showing that it was not for want of paper.

As it turned out, Doyle would always find it difficult to meet deadlines (*cough* a little bit like myself…) – and it was never for want of paper!

In short, my new research book is a true delight, and I shall peruse it with much joy.

Not quite a goose, but a duck

Not quite a goose, but a duck

The first Wednesday of October is the traditional date for the Nottingham Goose Fair, which today is a huge pleasure fair. But as its name suggests, in former times, one of the main goods being sold at that fair were indeed geese.

The time around Michaelmas (also known as the Feast of the Archangels or the Feast of St. Michael and All Angels) on 29 September was traditionally a time for goose-eating in England — according to legend, because Queen Elizabeth received news of the defeat of the Spanish Armada on Michaelmas Day, just when she had sat down for a meal of roast goose. She thus declared (again, according to legend) roast goose should forevermore be eaten on Michaelmas day in celebration of England’s might.

The truth is a bit more mundane: by the Tudor age, goose eating had already become connected to Michaelmas – probably because it is one of the old quarter days, marks the end of the harvest season and the beginning of the new farming year. Incidentally, spring geese are big enough to be slaughtered by the end of September and thus, a goose became a customary gift of tenants to give to their landlord when they were paying the rent on Michaelmas Day.

Not surprisingly then, at a lot of fairs held around the country around Michaelmas the wares that were being sold included geese. Most of these goose fairs have been long forgotten, but Nottingham Goose Fair is one of the few exceptions.

The fair has a very long tradition: in some form or another, it might have existed even before the Norman Conquest, and it had received its name, “Goose Fair,” by 1541. Originally, the main event of the far was indeed the selling of geese. An article from the September 1871 issue of Golden Hours: An Illustrated Monthly Magazine for Family and General Reading mentions that a “street on the Lincolnshire side of Nottingham is said to be called Goose-gate from the numbers which were driven through it for the annual goose fair, when from 15,000 to 20,000 of those birds were brought from the Lincolnshire fens, each flock attended by a goose-herd with a crook, wherewith to catch and lead out any goose which a possible customer might desire to examine more closely.”

By the 19th century, it was considered lucky to eat goose on Michaelmas Day: according to a proverb, you’d never lack any money if you ate goose on Michaelmas Day. And in 1813, in a letter to her sister, Jane Austen writes, “I dined upon Goose yesterday — which I hope will secure a good Sale of my 2d Edition” (i.e., the 2nd edition of Sense and Sensibility).

Today, only the name of the Nottingham Goose Fair and the sculpture of a giant goose in the town serve as reminders of the old purpose of the fair, which by now has become a giant pleasure fair.

The Nottingham Hidden History Team has a picture of said sculpture as well as a few pictures of the fair in earlier centuries.

~~~

In other news: A couple of days ago, I sent my latest WIP to my editor. “The Centurion’s Choice” is a spin-off novella from my Roman series and will be ready for release at some point in November. (And poor Lucius doesn’t have any nipples in this picture. *sigh* Sandra Schwab, forever forgetting to give her male digital models nipples.) (He totally will have nipples on the finished cover!!)

teaser image of Sandra's upcoming novella The Centurion's Choice